Wednesday, 20 February 2013
The season of Lent is a highlight in the Catholic calendar. An opportunity for "spiritual self improvement", Lent focuses on an increased emphasis on prayer, fasting and almsgiving.
Baptism Is the Key
The key to understanding the meaning of Lent is simple: Baptism. Preparation for Baptism and for renewing baptismal commitment lies at the heart of the season.
Why is Baptism so important in our Lenten understanding? Lent as a 40-day season developed in the fourth century from three merging sources. The first was the ancient paschal fast that began as a two-day observance before Easter but was gradually lengthened to 40 days. The second was the catechumenate as a process of preparation for Baptism, including an intense period of preparation for the Sacraments of Initiation to be celebrated at Easter. The third was the Order of Penitents, which was modeled on the catechumenate and sought a second conversion for those who had fallen back into serious sin after Baptism. As the catechumens (candidates for Baptism) entered their final period of preparation for Baptism, the penitents and the rest of the community accompanied them on their journey and prepared to renew their baptismal vows at Easter.
Lent, then, is radically baptismal.
Ashes: Ashes are an ancient symbol of repentance (sackcloth and ashes). They also remind us of our mortality ("remember that you are dust") and thus of the day when we will stand before God and be judged. This can be linked easily to the death and resurrection motif of Baptism. To prepare well for the day we die, we must die now to sin and rise to new life in Christ. Being marked with ashes at the beginning of Lent indicates our recognition of the need for deeper conversion of our lives during this season of renewal.
Giving something up: For most older Catholics, the first thought that Lent brings to mind is giving something up. In my childhood, the standard was to give up sweets, a discipline that found suitable reward in the huge amount of eggs I received on Easter. Some of my friends even added to the Easter surplus by saving sweets all through Lent, stockpiling what they would have eaten had they not promised to give it up.
A few years ago I urged students to move beyond giving up sweets to giving up some habit of sin that marked their lives. About halfway through Lent I asked the students how they were doing with their Lenten promise. One of the girls had promised to give up fighting with her brothers and sisters during Lent. When I asked her how it was going, the girl replied, "I'm doing pretty good, but I can't wait until Easter!"
That response indicates that this girl had only partly understood the purpose of Lenten "giving up." Lent is about conversion, turning our lives more completely over to Christ and his way of life. That always involves giving up sin in some form. The goal is not just to abstain from sin for the duration of Lent but to root sin out of our lives forever. Conversion means leaving behind an old way of living and acting in order to embrace new life in Christ.
Penance: Lent is the primary time for celebrating the Sacrament of Penance, because Lent is the season for baptismal preparation and baptismal renewal. Early Christian teachers called this sacrament "second Baptism," because it is intended to enable us to start again to live the baptismal life in its fullness. Those who experience the loving mercy of God in the Sacrament of Reconciliation should find themselves standing alongside the newly baptized at Easter filled with great joy at the new life God has given all of us.
Prayer, fasting and almsgiving: The three traditional pillars of Lenten observance are prayer, fasting and almsgiving. The key to renewed appropriation of these practices is to see their link to baptismal renewal.
Prayer: More time given to prayer during Lent should draw us closer to the Lord. We might pray especially for the grace to live out our baptismal promises more fully. We might pray for the elect who will be baptized at Easter and support their conversion journey by our prayer. We might pray for all those who will celebrate the sacrament of reconciliation with us during Lent that they will be truly renewed in their baptismal commitment.
Fasting: Fasting is one of the most ancient practices linked to Lent. In fact, the paschal fast predates Lent as we know it. The early Church fasted intensely for two days before the celebration of the Easter Vigil. This fast was later extended and became a 40-day period of fasting leading up to Easter. Vatican II called us to renew the observance of the ancient paschal fast: "...let the paschal fast be kept sacred. Let it be celebrated everywhere on Good Friday and, where possible, prolonged throughout Holy Saturday, so that the joys of the Sunday of the Resurrection may be attained with uplifted and clear mind" (Liturgy, # 110).
Fasting is more than a means of developing self-control. It is often an aid to prayer, as the pangs of hunger remind us of our hunger for God. The first reading on the Friday after Ash Wednesday points out another important dimension of fasting. The prophet Isaiah insists that fasting without changing our behavior is not pleasing to God. "This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; setting free the oppressed, breaking every yoke; sharing your bread with the hungry, sheltering the oppressed and the homeless; clothing the naked when you see them, and not turning your back on your own" (Is 58:6-7).
Fasting should be linked to our concern for those who are forced to fast by their poverty, those who suffer from the injustices of our economic and political structures, those who are in need for any reason. Thus fasting, too, is linked to living out our baptismal promises. By our Baptism, we are charged with the responsibility of showing Christ's love to the world, especially to those in need. Fasting can help us realize the suffering that so many people in our world experience every day, and it should lead us to greater efforts to alleviate that suffering.
Abstaining from meat traditionally also linked us to the poor, who could seldom afford meat for their meals. It can do the same today if we remember the purpose of abstinence and embrace it as a spiritual link to those whose diets are sparse and simple. That should be the goal we set for ourselves—a sparse and simple meal. Avoiding meat while eating lobster misses the whole point!
Almsgiving: It should be obvious at this point that almsgiving, the third traditional pillar, is linked to our baptismal commitment in the same way. It is a sign of our care for those in need and an expression of our gratitude for all that God has given to us. Works of charity and the promotion of justice are integral elements of the Christian way of life we began when we were baptized.
Here is a list of good deeds that you could do during Lent.
Pick a different deed each day and add others.
1. Pray for peace
2. Tidy your room
3. Help at home
4. Cook dinner for the family
5. Be friendly
6. Smile more often
7. Help your brother/sister
8. Listen more carefully
9. Be on time
10. Say 'thanks' to someone
11. Do your homework
12. Share your possessions
13. Pray for the sick
14. Be kind
15. Don't complain
16. Try to be patient
17. Wash your own clothes/dishes
18. Remember Mother's Day
19. Make a 'Get Well' Card for someone who is sick
20. Say your prayers
21. Give something away
22. Tell someone you are sorry
23. Help your parents
24. Forget a grudge
25. Don't fight
26. Remember your Trocaire Box
27. Mind the baby
28. Be nice to your family
29. Eat what you are served
30. Make a gift for someone
31. Go to Mass
32. Thank Jesus for his love
Friday, 1 February 2013
Nostra Aetate – Decree on the Relation of the Church to non-
‘The Church believes that Christ who is our peace has through his cross reconciled Jews and
Gentiles and made them one in himself’. (Eph 2:14-16)
We recognise that people belong to different kinds of families have different coloured skin,
different likes and dislikes, different political opinions and different experiences of life. So too,
each religion has its own history, set of beliefs, moral code and acts of worship. The following
chart summarises the main differences between the five major world religions. Although there
has been a lot of conflict between religions in the past, today all the major religions are working
to understand one another better and to build a world where people can live together in peace.
Interfaith dialogue is the term we use to describe different religions talking to one another.
Interfaith (or interreligious) dialogue is different from ecumenism because it refers to dialogue
between all of the world religions, not just the Christian churches.
Catholic Leadership on Interfaith Dialogue
World Day of Prayer Pope John Paul II
During the World Day of Prayer in 2002, Pope John Paul II led two hundred other religious leaders in
prayers for world peace in
the birthplace of St Francis. Assisi
The members of each community of faith had travelled to
Assisi from the ’s seldom-used rail Vatican
station in a seven-car train supplied by
state-run railway. Pope John Paul II said that he wanted to Italy
use the ‘peace train’ to help all participants of the World Day of Prayer to feel equal.
Religion Christianity Islam Hinduism Buddhism Judaism
Followers 2100 million 1600 million 900 million 400 million 18 million
Sacred text Bible Qur’an Vedas Tripitaka/ Tanakh
Moral code Two Great Five Pillars Doing good Four Noble Ten
Commandments and meditation Truths Commandment
Place of Church/ Chapel Mosque Mandira
Building Together Pope Benedict XVI
A World of Peace and Fraternity
Continuing, then, the work undertaken by my
predecessor, Pope John Paul II, I sincerely pray that
the relations of trust which have developed between
Christians and Muslims over several years, will not
only continue, but will develop further in a spirit
of sincere and respectful dialogue, based on ever
more authentic reciprocal knowledge which, with
joy, recognises the religious values that we have in
common and, with loyalty, respects the differences.
Interreligious and intercultural dialogue is
necessary for building together this world of
peace and fraternity ardently desired by all people
of good will … I am profoundly convinced that in
the current world situation it is imperative that
Christians and Muslims engage with one another
in order to address the numerous challenges that
present themselves to humanity, especially those
concerning the defence and promotion of the
dignity of the human person and the rights ensuing
from that dignity.
Benedict XVI, Address to the Ambassadors of
Countries with a Muslim Majority and the
Representatives of Muslim Communities in
, 25 Italy